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His paintings of Sohni Mahiwal and Heer Ranjha were also very popular. He also painted impressive portraits of National Heroes and leaders like Shaheed Bhagat Singh, Kartar Singh Sarabha, Mahatma Gandhi, Lal Bahadur Shastri, etc.
Some Karigars from Hyderabad(Silkigars) came to guru sahib and gave shastars to guru ji and guru ji gave them return gift. There were many bows whoose strings were very difficult to tugged. On Deepmala Rich people of Nanded came to guru ji With Karah Parshaad. Guru ji was with his arms on his bed. After watching all this one said that who tugs the bow these days? Other said "Are these weapons just for showoff?". One requested to Tug the arrow and make his fullfill true. Guru Ji was not fully improved. but to fulfill his wish, when the Guru tugged at a hard strong bow, the imperfectly healed wound burst open and caused profuse bleeding. All were stunned to see that. They began to tie bandages to top blood. It was again treated but it was now clear to the Guru that the call of the Father from Heaven had come. He prepared the sangat for his departure; instruction were given to the immediate main Sewadars and finally he gave his last and enduring message of his mission to the assembly of the Khalsa. The motif clearly bore the influence of Christian art of the middle ages. The earliest portrait of Guru Nanak by Sobha Singh captioned "Nam khumaii nanaka charhi rahe din rat" which roughly translates to "Nanak, May the intoxication of God's name, enrapture me day and night" was painted in 1937. The Guru is shown here with eyes lowered in a mystic trance.Major Works: Introduced the Khalsa & the Five Ks; Declared Guru Granth Sahib as eternal Guru for Sikhs; Wrote Zafarnamah, Bachittar Natak, Chaupai (Sikhism), Akal Ustat, Jaap Sahib, Tav-Prasad Savaiye, Chandi di Var This is a list of presidents of the Takhat Sri Harmandir Ji, Patna Sahib Prabandhak Committee: [12] Presidents of Takht Patna Sahib The contemporary historian Khafi Khan wrote: "In two or three months time four to five thousands pony-riders, and seven to eight thousand warlike footmen joined him. Day by day their number increased, and abundant money and material by pillage fell into their hands. Numerous villages were laid waste and he appointed his own police officers (thanedars) and collectors of revenue (Tahsil-dar-e-mal)" Deol, J (2013). Arvind-Pal Singh Mandair; etal. (eds.). Sikh Religion, Culture and Ethnicity. Routledge. pp.30–34. ISBN 978-1-136-84627-4.
Pashaura Singh and Louis Fenech (2014). The Oxford handbook of Sikh studies. Oxford, UK: Oxford University Press. pp.236–237. ISBN 978-0-19-969930-8. Quite apart from the daring exploits of the ordinary Sikh soldier, there were strong rumours in the Mughal camps that Banda Singh had magical powers, and could transform himself into many shapes to escape captivity. Most of the Mughal commanders were afraid of a face to face encounter with Banda, and were conslantly pushing their Qazis and Mullas to the front to offer prayers to counter the spells of the enemy.a b c d Mahmood, Cynmthia Keppley (1996). Fighting for faith and nation dialogues with Sikh militants. Philadelphia: University of Pennsylvania Press. pp.43–45. ISBN 978-0-8122-1592-2. OCLC 44966032. In 1699, Guru Gobind Singh requested the Sikhs to congregate at Anandpur on Vaisakhi (the annual spring harvest festival). [46] According to the Sikh tradition, he asked for a volunteer. One came forward, whom he took inside a tent. The Guru returned to the crowd alone, with a bloody sword. [46] He asked for another volunteer, and repeated the same process of returning from the tent without anyone and with a bloodied sword four more times. After the fifth volunteer went with him into the tent, the Guru returned with all five volunteers, all safe. He called them the Panj Pyare and the first Khalsa in the Sikh tradition. [47] On the 29th February, the citizens of Delhi had lined the streets in full force, to get a good sight of the show. First marched 2,000 soldiers each holding a Sikh head impaled on his upright spear (so many extra had been collected on the way). Next followed Banda Singh's elephant. Samana, 50 kms farther north was the native place of Jalal-ud-did Jallad, the professional executioner, who had beheaded Guru Tegh Bahadur, while his son had beheaded two younger sons of Guru Gobind Singh. Ali Hussain who by false promises had lured Guru Gobind Singh to evacuate Anandpur also belonged to Samana. It was a cursed place in the eyes of Sikhs. The entire peasantry of the neighborhood was now up in arms due to their ill treatment by the Mughal administration. Banda's following had risen to several thousands. Banda fell upon the town on November 26, 1709. The inhabitants were no match to the Khalsa army and they were massacred and town thoroughly squeezed. Samana was the district town and had nine Parganahs attached to it. It was placed under the charge of Fateh Singh. Samana was the first territorial conquest and the first administrative unit of Banda.
Destinations:: Patna". bstdc.bih.nic.in. Archived from the original on 18 September 2014 . Retrieved 8 February 2021. She also revealed the other forte of the Padam Shree painter. “My father also made beautiful sculptures out of plaster of paris”, pointing towards his sculptures which included Sohni Mahiwal made out in a round plate, M.S. Randhawa, the first VC of the Punjab Agricultural University, and another one that he had titled “Devil and Angel” depicting the two faces of humanity. Gobind Singh had a deep respect for the Khalsa and stated that there is no difference between the True Guru and the sangat (panth). [55] Before his founding of the Khalsa, the Sikh movement had used the Sanskrit word Sisya (literally, disciple or student), but the favored term thereafter became Khalsa. [56] Additionally, prior to the Khalsa, the Sikh congregations across India had a system of Masands appointed by the Sikh Gurus. The Masands led the local Sikh communities, local temples, and collected wealth and donations for the Sikh cause. [56] Gobind Singh concluded that the Masands system had become corrupt, he abolished them and introduced a more centralized system with the help of Khalsa that was under his direct supervision. [56] These developments created two groups of Sikhs, those who initiated as Khalsa, and others who remained Sikhs but did not undertake the initiation. [56] The Khalsa Sikhs saw themselves as a separate religious entity, while the Nanakpanthi Sikhs retained their different perspective. [57] [58] This story is recorded in the account of Bhai Mani Singh written in his Sikhan di Bhagat Mal composition. [151] The story is further recounted in other historical sources, such as Suraj Prakash, Mehma Prakash, and Kesar Singh Chibber’s Bansavalinama. [151] The SGPC, for unknown reasons, decided to not ascribe the dohra to Guru Gobind Singh when it standardized the Guru Granth Sahib, which it subsequently publishes without it, despite the dohra being ascribed to the tenth Guru in many 17th and 18th century manuscripts of the Guru Granth Sahib, including many of which bear a signature of the tenth Guru. [151] In popular culture
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a b Shelke, Christopher (2009). Divine covenant: rainbow of religions and cultures. Gregorian Press. p.199. ISBN 978-88-7839-143-7. i will post Guru Gobind Singh's actual painting tomorrow if i find it...its Gurujee's will if i find it, so lets see First Battle of Anandpur (1704), Mughal Emperor Aurangzeb sent a fresh force into northern Punjab under General Saiyad Khan, later replaced by Ramjan Khan. Ramjan was mortally wounded in further very heavy fighting around the Sikh stronghold at Anandpur, northeast of Ludhiana, and his force again withdrew. [92] My father was very fond of expensive perfumes and soaps. He would use these many times in a day,” she said pointing towards the half-used bottles of Brute perfume and an Imperial Leather soap that he used more than 30 years ago.
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