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Perspectivism is a concept which holds that knowledge is always perspectival, that there are no immaculate perceptions, and that knowledge from no point of view is as incoherent a notion as seeing from no particular vantage point. Perspectivism also denies the possibility of an all-inclusive perspective, which could contain all others and, hence, make reality available as it is in itself. The concept of such an all-inclusive perspective is as incoherent as the concept of seeing an object from every possible vantage point simultaneously. Nietzsche often made racist, classist remarks and used racialist explanations of cultural and political phenomena. [92] Some of his later admirers often tried to reinterpret, downplay or ignore this part of his thought, but because of preponderance of explicit comments in Nietzsche's work, such approach remains controversial. [93] There are also controversies about some newer translations of Nietzsche which seem to be misleadingly euphemistic when dealing with more loaded terms that Nietzsche used. [93] Nietzsche used the term race in two different meanings, for ethnic groups and social classes. The most spiritual men, as the strongest, find their happiness where others would find their destruction: in the labyrinth, in hardness against themselves and others, in experiments. Their joy is self-conquest: asceticism becomes in them nature, need, and instinct. Difficult tasks are a privilege to them; to play with burdens that crush others, a recreation. Knowledge-a form of asceticism. They are the most venerable kind of man: that does not preclude their being the most cheerful and the kindliest.” Friedrich Nietsche No price is too high to pay for the privilege of owning yourself. You must be ready to burn yourself in your own flame. How could you rise anew if you have not first become ashes? A sedentary life isthe real sinagainst the Holy Spirit. Only those thoughts that come by walking have any value. Those you cannot teach to fly, teach to fall faster. Whom do I hate most heartily among the rabbles of today? The rabble of Socialists, the apostles to the Chandala, who undermine the workingman's instincts, his pleasure, his feeling of contentment with his petty existence—who make him envious and teach him revenge... Wrong never lies in unequal rights; it lies in the assertion of "equal" rights... What is bad? But I have already answered: all that proceeds from weakness, from envy, from revenge. — The anarchist and the Christian have the same ancestry... [88]

I hesitate to share a list of quotations from his work, knowing full well that without the proper context, it is easy to misapprehend the full meaning and significance of his words. However, Nietzsche is also one of the most quotable writers who ever lived, and I think it is worth providing a sampling of some of his less commonly cited quotations here for a couple of reasons. Kaufmann, Walter. Nietzsche: Philosopher, Psychologist, Antichrist. Princeton: Princeton University Press, 1974. Holub, R. C. (2018) Nietzsche in the Nineteenth Century: Social Questions and Philosophical Interventions. University of Pennsylvania Press, 2018. p. 306My solitude doesn’t depend on the presence or absence of people; on the contrary, I hate who steals my solitude without, in exchange, offering me true company.” Friedrich Nietzsche Do you want to have an easy life? Then always stay with the herd and lose yourself in the herd. There are no beautiful surfaces without a terrible depth. Call me whatever you like; I am who I must be. Life is that which must overcome itself again and again. So long as men praise you, you can only be sure that you are not yet on your own true path but on someone else’s. Everything matters. Nothing’s important. Few are made for independence, it is the privilege of the strong. Sineokaya, Y. (2018) The prohibited Nietzsche: anti‑Nitzscheanism in Soviet Russia. Studies in East European Thought. Springer Nature B.V. 2018. What if a demon were to creep after you one day or night, in your loneliest loneness, and say: "This life which you live and have lived, must be lived again by you, and innumerable times more. And mere will be nothing new in it, but every pain and every joy and every thought and every sigh—everything unspeakably small and great in your life—must come again to you, and in the same sequence and series... The eternal hourglass will again and again be turned—and you with it, dust of dust!" Would you not throw yourself down and curse the demon who spoke to you thus? Or have you once experienced a tremendous moment, in which you would answer him: "Thou art a god, and never have I heard anything more divine!" [The Gay Science (1882), p. 341 (passage translated in Danto 1965, p. 210).] Social and political views [ edit ] Losurdo, D. (2002) Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet. Brill, 2020. p. 574 Despite his opposition to Darwinism, he was very interested in the works of Francis Galton, although he had only partial knowledge of his works since they were not translated. [93] Like Nietzsche, Galton also praised ancient Greeks claiming that their customs, partially unconsciously, promoted eugenic outcomes and population control. [100] Nietzsche admired the Megaran poet Theognis who rallied against marriages between the aristocracy and common people. [101] He proposed numerous eugenic policies such as medical examinations before marriage, discouragement of celibacy among successful and healthy individuals, tax breaks, and also castration of criminals and mentally ill. [102] Along with his opposition to Darwinism, he also disagreed with Social Darwinism, especially Herbert Spencer’s ideas of progress, but Nietzsche’s views on welfare policies, social conflict and inequality are not much different from the ones usually held by Social Darwinists. [103] He didn't share the evolutionary optimism of the Darwinists, believing that current trends in European society point to degeneration of the species rather than to survival of the fittest. Some of his views were influenced by the works of Charles Féré and Théodule-Armand Ribot. [104]

Dombowsky, D., Cameron, F. (2008) Political Writings of Friedrich Nietzsche: An Edited Anthology. Palgrave Macmillan, 2008. p. 15He also used the term race in the ethnic meaning and in this sense he supported the idea of mixing specific races which he considered to be of high quality (for example he proposed that Germans should mix with Slavs [63]). Despite occasional reverence for ancient Germanic conquests and his identification of upper class with blond, dolichocephalic type, [95] Nietzsche's ideas do not have much in common with Nordicism. He occasionally also praised non-European cultures, such as Moors, Incas and Aztecs, claiming that they were superior to their European conquerors. [110] [111] In The Dawn of Day he also proposed mass immigration of Chinese to Europe claiming that they would bring "modes of living and thinking, which would be found very suitable for industrious ants" and help "imbue this fretful and restless Europe with some of their Asiatic calmness and contemplation, and—what is perhaps most needful of all—their Asiatic stability." [112] While Nietzsche’s thoughts on the subject are often vague, he did occasionally use very harsh language, calling for "the annihilation of the decadent races" and "millions of deformed". [113] Dombowsky, D. (2014) Nietzsche and Napoleon: The Dionysian Conspiracy. University of Wales Press 2014. p. 94

Altman, W. H. F. (2012) Friedrich Wilhelm Nietzsche: The Philosopher of the Second Reich. Lexington Books, 2012. After Buddha was dead people showed his shadow for centuries afterwards in a cave, — an immense frightful shadow. God is dead: but as the human race is constituted, there will perhaps be caves for millenniums yet, in which people will show his shadow. — And we — we have still to overcome his shadow!In Thus Spoke Zarathustra, Nietzsche posits the Übermensch (often translated as "overman" or "superman") as a goal that humanity can set for itself. While interpretations of Nietzsche's overman vary wildly, here are a few of his quotes from Thus Spoke Zarathustra: [ citation needed] Here are the most thought-provoking quotes by Friedrich Nietzsche so you can be inspired to think deeply for better clarity. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung ( The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him his essay Schopenhauer als Erzieher ( Schopenhauer as Educator), published in 1874 as one of his Untimely Meditations.

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