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Wolf, Herbert M. (1985). Interpreting Isaiah: The Suffering and Glory of the Messiah. Grand Rapids, Mich.: Academie Books. p.112. ISBN 978-0-310-39061-9.
The color of this archangel is pale blue (moonlight). The crystal or gemstone of this archangel is the moonstone. Jophiel can also be regarded as the “Feng Shui Angel” after the ancient Asian art of room organization. An organized environment has a strong effect on our levels of energy and Jophiel knows it, it also affects mood, sleep patterns, as well as health. Her color is dark pink or yellow. Her crystal or gemstone is a deep pink tourmaline. Laney, J. Carl (1997). Answers to Tough Questions from Every Book of the Bible. Grand Rapids, MI: Kregel Publications. p.127. ISBN 978-0-8254-3094-7 . Retrieved 22 December 2012. Defeat the Field Mice and collect 10 of their tails. (the start of the Spike Farmer's series of quests.)Counter-Reformation writers, like Albertanus of Brescia, classified the seven deadly sins each to a specific Biblical demon. [106] He, as well as Peter Binsfield, assigned Lucifer to the sin pride. [107] Gnosticism [ edit ] Some Christian writers have applied the name "Lucifer" as used in the Book of Isaiah, and the motif of a heavenly being cast down to the earth, to the devil. Sigve K. Tonstad argues that the New Testament War in Heaven theme of Revelation 12, in which the dragon "who is called the devil and Satan [...] was thrown down to the earth", was derived from the passage about the Babylonian king in Isaiah 14. [83] Origen (184/185–253/254) interpreted such Old Testament passages as being about manifestations of the devil. [84] [85] [86] Origen was not the first to interpret the Isaiah 14 passage as referring to the devil: he was preceded by at least Tertullian ( c. 160– c. 225), who in his Adversus Marcionem (book 5, chapters 11 and 17) twice presents as spoken by the devil the words of Isaiah 14:14: "I will ascend above the tops of the clouds; I will make myself like the Most High". [87] [88] [89] Though Tertullian was a speaker of the language in which the word "lucifer" was created, "Lucifer" is not among the numerous names and phrases he used to describe the devil. [90] Even at the time of the Latin writer Augustine of Hippo (354–430), a contemporary of the composition of the Vulgate, "Lucifer" had not yet become a common name for the devil. [91] With frightening cynicism, the miserable person we shall not name here [Taxil] declared before an assembly especially convened for him that for twelve years he had prepared and carried out to the end the most sacrilegious of hoaxes. We have always been careful to publish special articles concerning Palladism and Diana Vaughan. We are now giving in this issue a complete list of these articles, which can now be considered as not having existed. [121]
Magliocco, Sabina. (2006). Italian American Stregheria and Wicca: Ethnic Ambivalence in American Neopaganism. Pp. 55–86 in Michael Strmiska, ed., Modern Paganism in World Cultures: Comparative Perspectives. Santa Barbara, CA: ABC-Clio. The 20th-century Polish poet Zbigniew Herbert wrote about Aurōra's grandchildren. In his poem they are ugly, even though they will grow to be beautiful ( "Kwestia Smaku"). a b Kohler, Kaufmann (2006). Heaven and Hell in Comparative Religion with Special Reference to Dante's Divine Comedy. Whitefish, Montana: Kessinger Publishing. pp.4–5. ISBN 0-7661-6608-2. Lucifer, is taken from the Latin version, the Vulgate [ permanent dead link] Originally published New York: The MacMillan Co., 1923.Day, John (2002). Yahweh and the gods and goddesses of Canaan. London: Continuum International Publishing Group. pp.172–173. ISBN 978-0-8264-6830-7.
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