The Illustrated KamaSutra: The Most Complete Book with 69 Positions for Beginners and Experts

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McConnachie, James (2007). The Book of Love: In Search of the Kamasutra. London: Atlantic Books. ISBN 978-1-84354-373-2. Coltrane, Scott (1998). Gender and families. Rowman & Littlefield. p.36. ISBN 9780803990364. Archived from the original on 30 April 2016 . Retrieved 15 November 2015.

Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.11–42. OCLC 150688197. Albrecht Wezler (2002). Madhav Deshpande; Peter Edwin Hook (eds.). Indian Linguistic Studies: Festschrift in Honor of George Cardona. Motilal Banarsidass. pp.316–322 with footnotes. ISBN 978-81-208-1885-9. Archived from the original on 25 January 2022 . Retrieved 28 November 2018. Rocher, Ludo (1985). "The Kāmasūtra: Vātsyāyana's Attitude toward Dharma and Dharmaśāstra". Journal of the American Oriental Society. 105 (3): 521–523. doi: 10.2307/601526. JSTOR 601526. According to the Indologist De, a view with which Doniger agrees, this is one of the many evidences that the kamasutra began in the religious literature of the Vedic era, ideas that were ultimately refined and distilled into a sutra-genre text by Vatsyayana. [45] According to Doniger, this paradigm of celebrating pleasures, enjoyment and sexuality as a dharmic act began in the "earthy, vibrant text known as the Rigveda" of the Hindus. [48] The Kamasutra and celebration of sex, eroticism and pleasure is an integral part of the religious milieu in Hinduism and quite prevalent in its temples. [49] [50] EpicsHuman relationships, sex and emotional fulfillment are a significant part of the post-Vedic Sanskrit literature such as the major Hindu epics: the Mahabharata and the Ramayana. The ancient Indian view has been, states Johann Meyer, that love and sex are a delightful necessity. Though she is reserved and selective, "a woman stands in very great need of surata (amorous or sexual pleasure)", and "the woman has a far stronger erotic disposition, her delight in the sexual act is greater than a man's". [51] Manuscripts Doniger, Wendy (2003). Kamasutra - Oxford World's Classics. Oxford University Press. p.i. ISBN 9780192839824. The Kamasutra is the oldest extant Hindu textbook of erotic love. It was composed in Sanskrit, the literary language of ancient India, probably in North India and probably sometime in the third century Wendy Doniger (2003). "The "Kamasutra": It Isn't All about Sex". The Kenyon Review. New Series. 25 (1): 18–37. JSTOR 4338414. Another example of the forms of intimacy discussed in the Kamasutra includes chumbanas (kissing). [81] The text presents twenty-six forms of kisses, ranging from those appropriate for showing respect and affection, to those during foreplay and sex. Vatsyayana also mentions variations in kissing cultures in different parts of ancient India. [81] The best kiss for an intimate partner, according to kamasutra, is one that is based on the awareness of the avastha (the emotional state of one's partner) when the two are not in a sexual union. During sex, the text recommends going with the flow and mirroring with abhiyoga and samprayoga. [81]

Doggy style is a classic for a reason! Bestial and intense, there are a lot of modifications to give the giver and reciever something they’ll enjoy. Entry from behind and the openness of the hips give a good shot at G-spot penetration. The penetrating partner is standing or kneeling with their hands free to roam, grope, and grip to their heart’s content.The text states that there are two sorts of "third nature", one where a man behaves like a woman, and in the other, a woman behaves like a man. In one of the longest consecutive sets of verses describing a sexual act, the Kamasutra describes fellatio technique between a man dressed like a woman performing fellatio on another man. [89] The text also mentions same-sex behavior between two women, such as a girl losing her virginity with a girlfriend as they use their fingers, [90] as well as oral sex and the use of sex toys between women. [91] Svairini, a term Danielou translates as a lesbian, [92] is described in the text as a woman who lives a conjugal life with another woman or by herself fending for herself, not interested in a husband. [93] Additionally, the text has some fleeting remarks on bisexual relationships. [90] Tato známá poloha nedává spát mnoha milencům. Někteří ji zbožňují, jiní se jí obávají. Skvělá je především jako předehra samotného sexuálního aktu. Spočívá v tom, že muž leží na zádech, ideálně a hlavou podloženou polštářem. Žena si klekne nahoru tak, aby její klín směřoval k partnerovu obličeji. Sama se pak ústy stará o jeho penis, který má velice dobře dostupný. Poloha 39

Feldman, Brian (2016-06-09). "Why 69 Is the Internet's Coolest Number (Sex)". Intelligencer . Retrieved 2020-09-04. a b Laura Desmond (2011). "The Pleasure is Mine: The Changing Subject of Erotic Science". Journal of Indian Philosophy. Springer. 39 (1): 15–39. doi: 10.1007/s10781-010-9117-5. JSTOR 23884105. S2CID 170502725. Other techniques of foreplay and sexual intimacy described in the kamasutra include various forms of holding and embraces ( grahana, upaguhana), mutual massage and rubbing ( mardana), pinching and biting, using fingers and hands to stimulate ( karikarakrida, nadi-kshobana, anguli-pravesha), three styles of jihva-pravesha ( french kissing), and many styles of fellatio and cunnlingus. [82] Adultery Kamasutra více než zřetelně ukazuje, že pouhý sexuální akt bez lásky, úcty a něhy není ničím víc než uspokojením pudů, podobně, jako se žíznivý člověk potřebuje napít vody. Správné pochopení umění lásky spočívá v tom druhého přijmout a milovat a teprve poté se ze vzájemné blízkosti a přitažlivosti mohou zrodit další plody takového vztahu, jako je nasycení sexuální touhy a extáze. V tomto smyslu by se člověk měl seznámit se všemi polohami kamasutry, které osvěží uvadající sexuální život a přinesou i plody vzájemné lásky, tedy děti. Jak lidé přistupují ke kamasutře v současnosti? Rocher, Ludo (1985). "The Kāmasūtra: Vātsyāyana's Attitude toward Dharma and Dharmaśāstra". Journal of the American Oriental Society. 105 (3): 521–529. doi: 10.2307/601526. JSTOR 601526.

a b Aggrawal, Anil (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press. p.380. ISBN 978-1-4200-4308-2.

The Kamasutra, states the Indologist and Sanskrit literature scholar Ludo Rocher, discourages adultery but then devotes "not less than fifteen sutras (1.5.6–20) to enumerating the reasons ( karana) for which a man is allowed to seduce a married woman". Vatsyayana mentions different types of nayikas (urban girls) such as unmarried virgins, those married and abandoned by husband, widow seeking remarriage and courtesans, then discusses their kama/sexual education, rights and mores. [83] In childhood, Vātsyāyana says, a person should learn how to make a living; youth is the time for pleasure, and as years pass, one should concentrate on living virtuously and hope to escape the cycle of rebirth. [ citation needed] a b Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.11–12. OCLC 150688197. Preparations for kama, sixty four arts for a better quality of life, how girls can learn and train in these arts, their lifelong benefits and contribution to better kama There's a reason why this ancient text has endured as a source for erotic pleasure for centuries. Something as simple as changing where you place your legs or your partner's bum can add excitement to your sex life and hit pleasure points you didn't even know existed! John Koller, Puruṣārtha as Human Aims, Philosophy East and West, Vol. 18, No. 4 (Oct., 1968), pp. 315–319A Hindu temple-sculpture from the sacred caverns of the island of Elephanta, near Mumbai in India, showing this position with the man actually standing, and holding the woman hanging down in this from his shoulders, was ... brought to England in the late eighteenth century ... . ... this sculptured fragment ... is both discussed and illustrated in Richard Payne Knight's A Discourse on the Worship of Priapus, privately issued for the Dilettanti Society of London in 1786 ... . The illustration in question is a detail engraving given in Payne Knight's plate XI; and the full form of this sculptured group is ... given as plate XXIV." [9] Wendy Doniger & Sudhir Kakar 2002, pp.3–27 (Book 1), 28-73 (Book 2), 74–93 (Book 3), 94–103 (Book 4), 104–129 (Book 5), 131-159 (Book 6), 161-172 (Book 7). According to Doniger, the Kamasutra teaches adulterous sexual liaison as a means for a man to predispose the involved woman in assisting him, as a strategic means to work against his enemies and to facilitate his successes. It also explains the signs and reasons a woman wants to enter into an adulterous relationship and when she does not want to commit adultery. [84] The Kamasutra teaches strategies to engage in adulterous relationships, but concludes its chapter on sexual liaison stating that one should not commit adultery because adultery pleases only one of two sides in a marriage, hurts the other, it goes against both dharma and artha. [74] Caste, class Tato část se zabývá různými druhy polibků a forem milostné předehry. Pokračuje známým popisem sexuálních pozic a jejich vlivem na intenzitu orgasmu prožívaného oběma partnery. Nezanedbává ani popis sexuálních úchylek a milostného trojúhelníku. 3. Část: Získání manželky Figuring out if someone is interested, conversations, prelude and preparation, touching each other, massage, embracing